Being Human When AI Works Almost As Well, Sort Of

Image of a handmade double wedding band quilt featuring interlocking circular patterns in vibrant colors on a light background. The intricate stitching and carefully pieced fabric showcase the craftsmanship and artistry of traditional quilting.
Image of brown and white English Bulldog showing side profile sitting on gray furniture
Bruno displaying AI (Actual Intelligence)

I added a page to my Homepage to explain my thoughts and personal policy regarding Artificial Intelligence. Here it is as a post.

Within 20 years (perhaps 10, probably 5), this message will no longer be necessary. Within a generation, content producers and consumers will have figured out the ethics of using Artificial Intelligence to generate all kinds of content–from graphic designs, to music, to work documents for all professions, to classroom coursework, to, yes, blogs. We will have found the balance between using AI as a tool to enhance our work and relying on it to do the work for us. We will have figured out the survival–celebration, value–of artists, academics, and writers (human anythings) so that we will not have been replaced, which is a current concern. With a nod to Faulkner, I believe when it comes to AI, we will do more than survive. We will prevail, but we are not there yet.

My institution has three options regarding AI usage in the classroom that we faculty can incorporate into our syllabi–“Generative Artificial Intelligence Use Prohibited,” “Generative Artificial Intelligence Use Allowed with Attribution,” and “Generative Artificial Intelligence Use Encouraged with Attribution.” That pretty well captures the options for use in most settings. We can prohibit the use of AI, allow its use with care, and/or encourage its use. I would argue that the first option is not only unrealistic, but it would also put users at a disadvantage. Option 3 sounds to me like it could turn into a party–a free for all for beginners and professionals alike without boundaries and guardrails. Option 2 is a reasonable place to start, as it insists upon using the creative brain first and primarily, allowing us to form a relationship with AI–which we will do, one way or another, but that is another story–where it is the tool, not us. We humans must stay in the game, after all. (To the people reading this in 20 years–I know you are laughing and shaking your heads. Enjoy!)

I think of AI like quilts. You can purchase pre-printed quilting material at Walmart or any fabric store. To make your quilt, you only have to put stuffing (called batting or wading) between the printed side and the backing, and outline the printed design with thread, and viola, a quilt. I have one or two of these that my sweet mother and aunt have given me. They are treasures, but they are nothing like the quilts they used to make before their hands got tired and bent from arthritis. Designs were intricate and colorful, made from generations old patterns. Some patterns were made with hundreds of small pieces of cloth, which were stitched painstakingly, creating a “double wedding band,” for example, on the colorful front and plain-cloth backing. These quilts are heirlooms, works of art that are lovingly protected and stored to preserve their beauty. The difference between AI generated content and human generated content is like the difference between the printed quilt and the pieced quilt.

Image of a quilt ladder displayed in a cozy room. The ladder holds a collection of colorful handmade quilts, including a double wedding band quilt, a basket design, and others with intricate patterns. A crocheted striped blanket hangs alongside them. At the top of the ladder is a plush white owl. A framed Cape Cod map hangs on the wall, with a wooden chair and a tote bag visible in the foreground.
A collection of family heirlooms! Quilt ladder displaying several hand pieced quilts.

But, you may ask, how is that a valid comparison, since AI content is sometimes indistinguishable, often superior to human generated content? The attributes of beauty, of quality—even, maybe especially, messiness and flaws—are the human elements. Our challenge is not to attempt to catch up to what AI can do–we can’t. Our challenge is what the poets have always sought to evoke in humanity. It reminds me of what Ashley Wilkes tried in vain to express to Scarlett O’Hara: “I do mind, very much, the loss of the beauty of the old life I loved. Scarlett, before the war, life was beautiful. There was a glamour to it, a perfection and a completeness and a symmetry to it like Grecian art.” Ashley, though, mourned for the lost grace and perfection (that never existed), and in so doing, sadly missed the point…and the opportunity. Human completeness and symmetry are not going anywhere; we just have to be intentional about keeping them—us—alive. Aliveness is the pearl that makes Artificial Intelligence artificial.

At the beginning of my classes, my students and I talk about the ethics of using AI for course assignments. We look at the University’s options, above, and I talk to them about Google’s standards for evaluating web content (Google will not publish just anything), the E-E-A-T Guidelines. E-E-A-T stands for expertise, experience, authoritativeness, and trust. Google holds content to this standard in part to screen content that is generated to “manipulate search rankings.” Google uses its automated ranking system to focus on “high-quality, reliable, people-first content” https://developers.google.com/search/docs/fundamentals/creating-helpful-content. I’m sure that me and my little blog and my academic writing were not what Google had in mind when it developed its regulatory content standards. My blog has 4 readers, one of whom is my sweet Mother, and the academic writing has even fewer. But just as AI reaches broadly toward various fields and modalities, so too must the ethics that guide its use.

I try to persuade my students that I would rather read work full of their own emotions, originality, and creativity than a perfectly crafted AI-generated response paper. I’m not naive—AI is too easy to use—so we talk a lot about treating it more as an editor than a creator. I encourage them to maintain and strengthen their sense of creator-ness while learning to use AI responsibly as a tool to enhance their ideas, not replace them. I want them to see themselves as authors of their own thoughts, capable of crafting their work like a beautiful, hand-pieced quilt, rather than relying on AI to assemble their ideas for them.

Image of a handmade quilt with a crimson and white Alabama football theme. The quilt features appliqué designs of football helmets, footballs, the letter 'A,' and elephants in alternating squares. Each design is outlined with visible stitching, and the quilt is bordered with a crimson edge, showcasing school spirit and craftsmanship.
Lovingly made Alabama Quilt from my Mother

Some academics will prohibit the use of AI in their courses, focusing on catching students who use it. These are likely the same individuals who hold their peers to a higher standard when it comes to leveraging AI. Over time, these attitudes will adapt. For instance, I was encouraged to find that a Google search for ‘Scholars and academics who use AI’ yielded results emphasizing the responsible and ethical use of AI in research and writing. Just today, Tom’s Guide published an article, ’12 Days of OpenAI,’ reporting on OpenAI’s release of the new Pro More subscription, designed for advanced scientific research and complex mathematical problem-solving, at a cost of $200 per month. I’m old enough to remember when personal calculators were banned in math classrooms out of fear that students wouldn’t learn to calculate on their own. Eventually, we realized that without understanding the underlying concepts, a calculator wouldn’t help a student much. Similarly, while AI has historically struggled with math, it’s improving—and for $200 a month, you can see its progress. Advances like Pro More will inevitably become irresistible and indispensable for researchers. I suspect that as AI continues to evolve, the ethics of its use in academia will become increasingly situational.

For my blog and academic writing, I drafted a disclosure to include with my work. The following is the only AI-generated content in the post. ChatGPT spit this first one out in less than 10 seconds. It’s well-organized and pretty comprehensive, and with my found time I folded a load of laundry. Scroll to the bottom to see the human-created, much simpler finished product:

Personal Ethical Policy for AI Use in Writing

As a writer, I recognize the value of artificial intelligence as a tool to enhance creativity, efficiency, and quality in my work. To maintain integrity and uphold ethical standards, I commit to the following principles:

  1. Transparency:
  • I will disclose the use of AI tools in the creation of any content where its contribution significantly impacts the final product, especially in professional, academic, or published works.
  1. Originality:
  • I will ensure that the core ideas, voice, and creative expression in my writing remain my own. AI will serve as an aid, not a replacement, for my unique perspective and narrative.
  1. Accuracy and Verification:
  • I will verify any AI-generated information, ideas, or suggestions to ensure factual accuracy, avoid misinformation, and maintain credibility in my writing.
  1. Plagiarism Prevention:
  • I will not use AI to produce content that could be considered plagiarized or misrepresented as entirely original. Proper attribution will be given where AI outputs are directly used.
  1. Mindful Usage:
  • I will use AI tools for appropriate tasks such as brainstorming, editing, and administrative writing assistance, while refraining from over-reliance that could diminish my skill development or creative input.
  1. Respect for Context:
  • In collaborative projects, I will adhere to agreed-upon policies regarding AI use and respect any ethical or legal guidelines specific to the context of my work.
  1. Commitment to Growth:
  • I will continuously evaluate the role of AI in my writing practice, striving to balance innovation with authenticity, and learning how to responsibly adapt to emerging technologies.

That’s way too much information, and notice how Chat GPT numbered each item in its own list #1, a fitting reminder that although AI organizes information with precision at light speed, creativity and meaning-making is and will continue to be a human enterprise.

AI went on to ask me: “Would you like adjustments to tailor this for a specific audience, such as professional peers, readers, or students?” I declined the offer, and here is my human version:

The work presented here is original to me. I have used AI tools such as ChatGPT sparingly and ethically for tasks such as identifying trending topics, proofreading, suggesting key words for search engine optimization. I have carefully reviewed AI-generated suggestions to ensure they align with my authentic voice and unique style, thereby preserving the creativity and integrity of the work and myself.

Image of a handmade double wedding band quilt featuring interlocking circular patterns in vibrant colors on a light background. The intricate stitching and carefully pieced fabric showcase the craftsmanship and artistry of traditional quilting.
Hand pieced Double Wedding Band Quilt

My Long, Strange Curriculum Journey

Note: The following essay was submitted in draft form for a collection to which I was invited to contribute called “Letters to the Field” (of curriculum studies). The call was in 2021, and the theme of the book was to be reflections on the dumpster fire that was the year 2020. Each piece was to be handwritten in the author’s preferred style and format. The book may be in production. If so, here’s what my entry will be. If not, here’s what it would have been. Enjoy.

Hello, Field.

I hope you are well. As I write, we are mid-way through 2021, which seems incredible. Time has been “out of joint” since March 2020. I sat in my office and watch seasons pass; each time I stepped outside, I was stepping into a different season. It was nearly a year and a half before I traveled to see my family, and I still have not seen my grandchildren. How did I fare? Well, I’m introverted, so for a long while, the virtual/remote situation was ideal. Like most everyone, I enjoyed pajama Zooms and working at my own pace. After 15 months, I found myself searching for webinars to join during the day, just to feel plugged in professionally. This was most unusual for me. And you? I noticed several calls for works about Covid and race in the U.S. I see that your various conferences made valiant virtual attempts as did others. I suppose, then, it was not an ideal situation for most of us.

Truthfully, I was a spectator to the last two years. Being at home made it easy to self-isolate. And I did not write a word about either pandemic–Covid 19 or Black Lives. I’ve thought about why not. During 2020 I was finishing a Master of Divinity degree from seminary. From March 2020 to March 2021, I followed nothing but Covid until I got my vaccines. I tracked the death toll. In late spring and summer, I watched cities burn as we paid a collective price for the sin of racism. It was also an election year–after 4 years of having Donald J. Trump as the U.S. president. I watched as a dispicable, weak, narcissistic emperor with no clothes attempted a coup–aided and abetted by dispicable, weak, narcissistic congressional and state legislative sycophants.On January 6, I watched, jaw dropped, the coup attempt unfold, when the U.S. Capitol was stormed on live tv as Congress was about to certify the election results anyway. I was weary and suffering from media overload. I tuned in and cried on an Inauguration Day, which was blessedly uneventful.

I cried two other times in 2020. Both took place the first weekend I visited my parents in over a year. We were sitting around having coffee when my daddy–dismissing Mother’s cautioning against it–brought up politics. It’s important to him that we find common ground in his conservative worldview. “The US isn’t a democracy any more. We’re somewhere in the middle of Socialism and Communism.” Now, I’m not going to unpack any of that or sort out the concepts. I replied as long as we have free elections, we have something of a Republic still. Then my mom drove home the point. She said the election was rigged. That was it. I had a meltdown, which I won’t describe, other than to say I began to cry. The conversation, thankfully, ended. Daddy moved on.

The following day, Sunday, I was moved to tears again; however, the context and feeling were entirely different. My parent’s church, the one I grew up in, was still distancing for Covid. A handful went inside the building, yet there was still a “drive-in” option in the parking lot. The Elders had purchased a transmitter, and people were directed to tune their radios to 92.5, where they could hear the service. The rest of my family worshipped inside, but I, now feeling like a full-fledged outsider, changed my dial. Daddy gave the welcome and announcement, and I smiled as his voice came from my car’s speakers. Then the congregation turned in their hymnals to the opening song. Then the old, familiar hymns began, songs for which I did not need a song book. I knew all the verses of all the songs. Then the contentment and peace that comes from losing oneself in music came over me. I didn’t care how I might have looked to those driving in or driving by.

I am sure you’ve received plenty of letters i that are emphatic about our field never having been as relevant and necessary (!) as it is now. We are poised, they will say, to address the contexts of the Age of Pandemics. I know this because at every crisis point since Curriculum Theory has existed, we have made those proclamations. And we are not wrong. Yet, here we are again. So, Field, what are your intentions? I’m reading over my stories above, and have a “more things change more they stay the same” moment. In the years that I’ve worked as an administrator and stepped back from curriculum theory writing, convictions of white Southerners (whites everywhere?) have deepened. As time has passed, the difference is that now they are sanctioned by politicians who court them as their voting base. The implications of radical conservative politics ranges promoting the Big Lie of voter fraud to the All Lives Matter refrain to righteous, nationalistic indignation at being directed to wear a mask to prevent the spread of a highly contaigous and deadly disease. This week, parents are protesting our local school district because a white school board member sent them a video link that features a video with the “real truth” about masks: they don’t work (and neither does the vaccine). The danger, then, of curriculum studies of Southern place is more discernable for me. But so is the necessity of doing it.

Don’t I have anything positive to contribute in terms of being central to the present moment? Same old, same old, I guess. I will continue going to the conferences and publishing in the journals. After all, we have to put our work somewhere. At those conferences, we will continue to look for ways to put our theorizing into activism. I suspect we will write very sternly worded letters and post them on our websites. We will do what we can to advance the field so that there is a place to post the letters. Mostly, we will tell ourselves that ours is the New Fresh Next Voice that will change the world and make it more equitable and inclusive. Why so negative, you ask. I suppose it’s because we’ve been telling ourselves this for all these years. Truth is, I stepped back for 6 years in part because I could not see that I was making any difference with you, dear Field. The biggest difference has been in me. I am changed from the writing and from the politics and social untethering. I am changed by COVID-19. Administration has changed me and so has studying for the ministry. I’m older, more seasoned, and yes, resigned to the way the world keeps turning.

Writing curriculum theory is not so unlike studying for ministry in that both look for ways to connect with the human spirit in a world that cares very little for the spirit. So in the end, the real question for me is not whether there is a place for my curriculum theory at your table but rather for your table in my curriculum theory. Really, it’s not me it’s you.

And that, in the end, is what my divine nudger whispers to me.

Yours(?)

Ugena