Five Things as Prompted by the Management

Share five things you’re good at.

  1. Singing Alto
  2. I’m a good speller
  3. I can color-match clothes
  4. Cooking with grease
  5. Identifying good documentaries
  6. (Thinking of clever replies)

The Old Man and the Coon, or, Tales of Daddy and Popeye

I am not a phone talker. Nobody in my family is, but it occurred to me today that I had not spoken to my parents in a while. So I called them. Daddy is 83, and Mother is 80. My son Daniel lives with them and they all take care of one another. Mother and Daniel have an English Bulldog named Boo Baby, and Daddy has an 18 year-old Rat Terrier named Popeye. In dog years, he’s older than Daddy. Now, when the phone rings at the house, Mother picks up the downstairs phone, and Daddy picks up the extension in his room simultaneously. He waits his turn patiently for me and Mother to catch up, and then he will say something like, “Well, I’m still here.” That’s Mom’s cue to turn me over to him. So, I went through my topics–work, weather, how I’m doing, more weather, and the proper name of Grandpa’s Whiskers (it’s Cleome). Then it was time to talk to Daddy.

He eventually asked, “Did I tell you about Popeye nearly getting hit by a car the other day?” I said no, what happened? Popeye is deaf and blind and has already been hit by a car once in his life when he was much younger. They keep him in a pen outside with a box fan beneath a beach umbrella continuously running to keep him cool in the Alabama heat. Daddy lets him out in the yard when he goes outside, and that day he followed Daddy to the mailbox. While Daddy got the mail, Popeye stopped in the middle of the road to wait on him. A car came speeding around the curve–Daddy is very attuned to traffic these days–and Popeye didn’t move. My father then steps out into the road and attempts to slow the oncoming car, which did not stop but veered into the other lane, barely missing Daddy and Popeye.

This is Daddy’s story about the Raccoon, which he and everybody else in my family calls a coon (I come from a family of coon hunters.). Here’s how he told it.

Last night, me and Pop went out to close up the barn. He went down the back of the barn and started barking. I thought ‘uh-oh’ he’s treed something. And I looked up and there was a big ol’ coon hanging from the rafter by his hind legs reaching down towards Popeye! I thought that if he got him, he’d tear Popeye up. So I said, c’mon Pop, let’s go get the shotgun. I come in the house and got the shotgun and told Daniel and your Mama that I reckon I was gonna have to kill that coon. Popeye had come up to the gate by the house, and he was ready for me and him to go back and get the coon. So we went out there, and there was the coon, but when he saw us, he slipped out the back of the barn. So I said alright Pop, let’s go back in the house. Now, can you imagine an old man and old dog out in the dark at the barn with a shotgun gonna shoot a coon?

I told him that I wondered about that but decided just to let him tell it. He got a chuckle out of that. My dad is very proud of me, especially of me getting a Ph.D. He kids me about how far I’ve come from Littleville, Alabama, and has modified my nickname of “Miss Bean” to be more formally “Dr. Miss Bean.” As we were hanging up (Whitlocks do NOT stay on the phone), he said, “You need to write a book about that. Only thing, nobody would know what you were talking about.” I bet I could tell it so they would, I thought to myself. So, that’s what I did. Before I moved away from Alabama for the first time, Daddy gave me some advice my great-grandmother gave her son as he went off to war: “Don’t forget who you are.” That was it. Daddy knew that I knew what it meant. Who I am is of that place. I come from a patch of land in Littleville where my dad and his little dog put up the chickens every night and my mom and my son work their little flower garden and fill 10 hummingbird feeders every day. Where we will have barbeque and fried catfish from Swamp Johns and homemade ice cream when I go to visit. Daddy, I haven’t forgotten.

For Bob

Robert Daniel Hyde, April 11, 1960-March 14, 2023, Russellville High School Class of 1979

My children’s dad died yesterday. My ex-husband. I did not expect to feel these feelings.

I had not seen Robert–the more distant, formal name I called him after I left–since one Sunday 10 years ago when he pulled into my parents’ driveway and asked me to come outside. He wanted to make amends, apologizing for not being a good husband for all those years. I thanked him and told him it was a long time ago. I didn’t hear from him very often–didn’t think of him very often. He chose a different path, and part of me envies him for giving up trappings that didn’t mean anything to him so that he could move home. He and his mother took care of each other until she died. He loved his kids, and if they wanted to come see him, they could. But he was clear that his life was his own–take it or leave it. When they would see him, they did not describe their visits to me. So, I don’t know much about Robert’s life outside of that. I do not know yet how he died–whether he was alone at home or in a hospital. I know he was sick for a long time.

We were together for almost 20 years, married for the last 16 years of them. I have spent many years and a lot of therapy struggling with the feeling of being robbed of those years of my life by him–my youth, my college years, the promise of finding out all I could be. We were toxic as a couple; whatever the chemistry, the result was that he became more and more controlling, while I became more and more codependent. I was miserable, and no doubt he was, too. We got to that point that is the death knell of relationships. We didn’t fight because we were exhausted and didn’t care any more enough to fight. So we were done, and I remember the day in 2014 when I had been without him longer than we had been together. Today, I have been processing the complex feelings of sadness and–yes–loss I am feeling. I am sad for my children, of course, but was unprepared for how I felt for myself.

I doubt he will have a funeral, or a viewing, as we still have in the South. I don’t think he would want one. Truthfully, I don’t know who would go. My kids, his siblings, my parents, maybe someone from their church, and some Russellville people who remembered him from school. I don’t see his obituary in the local paper. And, since I got the news, I have had “Close to You” playing in a loop in my head.

“Close to You,” by the Carpenters brings back one of my earliest and fondest memories of Bob. It would have been around 1978, and we were both in the high school choir, the RHS Singers. I picture him with the other guys doing the dance routine, wearing those striped rayon shirts and white boater hats. I never hear the song without that memory, and it is nice. I think I loved him first and most because he was a good boy–not a good old boy, but a good boy, as we say in the South. One who loved his mama and grandmama and wasn’t always up to meanness. He wanted to be Band Captain, and he loved the RHS Marching 100. That’s the way I want to remember Bob–young, handsome, with a boyish face and easy smile. It’s funny the things I remember, like the shape of his feet and the way he looked when he played the trumpet.

Close To You, The Carpenters https://youtu.be/iFx-5PGLgb4

Bob was a husband and father, son and brother, grandson, descendent of the first governor of Tennessee–and a Bama fan. I am glad that he lived, and for me, the world is emptier tonight. We shared children and nearly 50 years of history together. As time goes on, there are fewer and fewer people you can say that about. I feel like the part of me that shared those years is gone, too. And that is why I am writing this. I wanted to remember, wanted, needed, to give myself the time and place to summon memories–snapshots of Bob, happy and endearing. Not only that, it is also important to me that he is remembered. I want him to be mourned. He will be by his family, but that is not what I mean. This night, it is important to me that in this vast universe, a man is remembered–that he lived–and marched and sang and played and laughed–that he was. Rest in peace, Bob.

Starting Mounjaro after the Holidays

I have been waiting for a drug like Mounjaro for decades.

All my life I have struggled with my weight. I remember in elementary school they made us weigh at each report card time. In 3rd grade I broke 100 lbs. By my wedding at age 18, I weighed 170 lbs. And yes, the dress I had purchased a year earlier no longer fit. By my 40th birthday, I had reached what would be my highest weight ever: 253 lbs. It was at that point I was diagnosed with Polycystic Ovarian Syndrome (PCOS) and the accompanying Insulin Resistance (IR). Metformin helped me get down to where my body insists I should be: 200 lbs. For 20 years, my body and I have done a yo-yo dance. I have gotten as low as 168–for about 2 weeks and have weighed as much as 215, where I am today. Somewhere along the way, I began reading about weight loss pharma. I recall when they isolated the hormone that made you feel satiated. I recall the predictions that one day there would be a pill. I remember studies that connected Diabetes 2 and obesity. Oh, and I remember the first time my doctor noted “obese” on my chart and apologized for it.

Although D2 drugs that lead to weight loss like Ozempic and Wegovy have been around for awhile, it was not until the Mounjaro (tirzepatide) studies were announced with astonished and promising fanfare that I seriously began to hope. Was my 5 decade fantasy finally becoming a reality, like tvs in watches and time travel (I can hope, can’t I?)?

Mounjaro still has some setbacks: prohibitive cost, side effects, unproven record, threat of thyroid cancer, etc. But when I saw weight loss of up to 22.5% in study participants, I began to follow the research intently. It was approved by the FDA in May 2022 and showed up as an approved D2 drug in my insurance drug by Fall 2022. I decided to ask my doctor to prescribe it for me. I had my arguments laid out, see above with D2 threats sprinkled in. To my surprise, she had no qualms about trying me on it. My insurance company requires Prior Authorization, which I thought would take several days, but by that evening, tirzepatide showed up in my medications in MyChart. I was jaw droppingly amazed.

So here are some steps I have taken to begin my journey:

  1. I bought scales to start weighing myself daily again. For me, it has to be every day.
  2. I am committed to begin eating more healthily to start balancing out before I begin my Mounjaro, which will be when it gets in stock and after the holiday.
  3. I am making sure my doctor calls the insurance company for a Prior Approval. With PA, the cost is $25. Without, $1,000. It’s worth my time to get the dang thing approved.
  4. I took a “Day Zero” photo of myself. I have never done this, partly because I just never took the time to and partly because of really not wanting to see fat me documented in a photo. Mounjaro requires a re-wiring of the way you think, so I see this as a first step.

Day Zero Picture. Do you know how hard it is for me to post this picture? Even as I write, I can’t help staring at it. All I see are the fat parts. Well, it’s on.

To be honest, after reading blogs and sub-Reddit posts, I am a bit terrified of the side effects of Mounjaro. I won’t list them here, but the Reddit folks don’t hold back describing them. I can’t imagine working if I have some of them (I’m looking at you, Sulphur Burp). Still, I am willing to risk it. There are those who will judge and criticize me for not being happy and comfortable in my body, for wanting to put myself through a drug regimen to re-shape myself, for being driven by a smaller number and clothing size. Good for them. They obviously are not driven by the burning desire to shop for regular sized clothes at Talbots. I’m serious. When I go shopping there for my work clothes, I head straight to the back of the store for the plus sizes, which is about 1/4 of the store. The other 3/4 has a wide variety of cute, colorful, stylish clothes that go up to a size 16. I currently wear a size 16W, but those never come in candy apple red velveteen. So yes, what will get me through the nausea and other unnamed bodily functions are sexy pants and matching sweater.

I have included two helpful resources I found on Reddit. First is Best Food Choices for Ozempic, Wegovy & Mounjaro Weight Loss: Dr Lipman Endocrinologist

Here is Mounjaro/Ozempic/Wegovy/Trulicity Tips

*Take injection after a protein fortified meal

*Start fiber, magnesium powder or digestive enzymes listed below, at the start of the prescription so you don’t end up with severe constipation

*Take a multivitamin

*Eat protein every 3 hours (goal 80g – 100g a day) to maintain muscle mass during weight loss

*Drink 1-2 servings of sugar free electrolytes a day if eating low carb

*Drink 60+ oz of water daily

*Determine your daily caloric intake based on BMR & TEE determined by a dietitian/nutritionist. DO NOT go below 1000 calories – too few calories will stall your metabolism and the scale.

*Once you know daily caloric goal, track calories in an app like MyFitnessPal- https://www.healthline.com/nutrition/how-many-calories-per-day#calculator

Low Carb Protein Drink Suggestions 

READY TO DRINK

-Orgain – https://amzn.to/3PBUwdi

-Premier Protein – https://amzn.to/3BQbD5w

-Fairlife Core Power – https://amzn.to/3WwMcxw

-Fairlife – https://amzn.to/3HKKHry

POWDERED

-Clean Simple Eats – https://amzn.to/3hKTOxE

-Premier Protein – https://amzn.to/3HJ6Y9c

– Just Ingredients- https://justingredients.us

Nausea

– eat protein every 3 hours

– drink electrolytes – https://amzn.to/3FJv2pR

– Non Drowsy Dramamine – https://amzn.to/3PMeu5e

– Ginger Tablets – https://amzn.to/3YyegT8

– Isopropyl alcohol inhalation – https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6189884/ 

– Zofran prescription – can create additional constipation

Constipation

– Fiber https://amzn.to/3VbCmAh

– Calm Magnesium Powder – https://amzn.to/3WurkHf

– Digestive Enzymes – https://amzn.to/3jfsBUv

– Miralax – https://amzn.to/3je8yWj

– laxatives, senna or Smooth Move tea are not suggested because they are absorb into the bloodstream and can be addictive

Burping

– Digestive enzymes before you eat  https://amzn.to/3WtY6Iz

– Gas X before you eat https://amzn.to/3Vjuahy

– Vitanica Digestion Tonic – https://amzn.to/3G2Lsek

Acid Reflux

Immediate Relief

* Apple Cider Vinegar 2 TBSP  in 8 oz of water

* Apple Cider Vinegar Supplement https://amzn.to/3v41rT6

* Tums https://amzn.to/3Yzyyvx

* Mylanta https://amzn.to/3G7CFrD

Long Term Relief (take daily) –

* Bromelain – https://amzn.to/3v3AFdq

* Digestive Enzymes – https://amzn.to/3WtY6Iz

Multivitamin

* Mary Ruth’s Liquid – https://amzn.to/3jgl6wu

* Passion 4 Life Liquid  https://amzn.to/3v3KIPN

* Vimerson Health https://amzn.to/3W9uYGY

* Ritual https://amzn.to/3BJm7TV

Loose Skin/Hair Loss 

* Vital Protein Collagen – https://amzn.to/3PGxTEz

* Physician’s Choice – https://amzn.to/3G4B0CV

* Sanar Naturals Collagen – https://amzn.to/3PUdk7T

* Dr Emil Hair, Skin & Nails – https://amzn.to/3BPaj2N

Long Term Results

The goal while losing weight is to learn how to make different choices and create new habits that will create sustainable, long term results that start with mindset work. Here are a few books on Audible that will help you assess your brain and your habits!

* Chasing Cupcakes – https://amzn.to/3WiaEDq

* Beck Diet Solution – https://amzn.to/3Wu04sr

* Beck Diet Solution Workbook https://amzn.to/3BN84Nl

* Never Binge Again – https://amzn.to/3BNA5UR

If you are looking for virtual doctors who are prescribing to compounding pharmacies, here are a few to research

* PUSH

* SEQUENCE

* JOINMOUCHI

Food choices:

https://www.richardlipmanmd.com/best-food-choices-for-ozempic-wegovy-mounjaro/?fbclid=IwAR3wEmM2HJ7W5nbZPQYhvkCmJumnvm8XcsdyJTG1kXIansUaTRi_kAALQok

Medical Advice Disclaimer

DISCLAIMER: THIS DOCUMENT DOES NOT PROVIDE MEDICAL ADVICE

The information, including but not limited to, text, graphics, images and other material contained on this document are for informational purposes only. No information on this document is intended to be a substitute for professional medical advice, diagnosis or treatment. Always seek the advice of your physician or other qualified healthcare provider with any questions you may have regarding a medical condition or treatment and before undertaking a new health care regimen, and never disregard professional medical advice or delay in seeking it because of something you have read on this document.

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My Long, Strange Curriculum Journey

Note: The following essay was submitted in draft form for a collection to which I was invited to contribute called “Letters to the Field” (of curriculum studies). The call was in 2021, and the theme of the book was to be reflections on the dumpster fire that was the year 2020. Each piece was to be handwritten in the author’s preferred style and format. The book may be in production. If so, here’s what my entry will be. If not, here’s what it would have been. Enjoy.

Hello, Field.

I hope you are well. As I write, we are mid-way through 2021, which seems incredible. Time has been “out of joint” since March 2020. I sat in my office and watch seasons pass; each time I stepped outside, I was stepping into a different season. It was nearly a year and a half before I traveled to see my family, and I still have not seen my grandchildren. How did I fare? Well, I’m introverted, so for a long while, the virtual/remote situation was ideal. Like most everyone, I enjoyed pajama Zooms and working at my own pace. After 15 months, I found myself searching for webinars to join during the day, just to feel plugged in professionally. This was most unusual for me. And you? I noticed several calls for works about Covid and race in the U.S. I see that your various conferences made valiant virtual attempts as did others. I suppose, then, it was not an ideal situation for most of us.

Truthfully, I was a spectator to the last two years. Being at home made it easy to self-isolate. And I did not write a word about either pandemic–Covid 19 or Black Lives. I’ve thought about why not. During 2020 I was finishing a Master of Divinity degree from seminary. From March 2020 to March 2021, I followed nothing but Covid until I got my vaccines. I tracked the death toll. In late spring and summer, I watched cities burn as we paid a collective price for the sin of racism. It was also an election year–after 4 years of having Donald J. Trump as the U.S. president. I watched as a dispicable, weak, narcissistic emperor with no clothes attempted a coup–aided and abetted by dispicable, weak, narcissistic congressional and state legislative sycophants.On January 6, I watched, jaw dropped, the coup attempt unfold, when the U.S. Capitol was stormed on live tv as Congress was about to certify the election results anyway. I was weary and suffering from media overload. I tuned in and cried on an Inauguration Day, which was blessedly uneventful.

I cried two other times in 2020. Both took place the first weekend I visited my parents in over a year. We were sitting around having coffee when my daddy–dismissing Mother’s cautioning against it–brought up politics. It’s important to him that we find common ground in his conservative worldview. “The US isn’t a democracy any more. We’re somewhere in the middle of Socialism and Communism.” Now, I’m not going to unpack any of that or sort out the concepts. I replied as long as we have free elections, we have something of a Republic still. Then my mom drove home the point. She said the election was rigged. That was it. I had a meltdown, which I won’t describe, other than to say I began to cry. The conversation, thankfully, ended. Daddy moved on.

The following day, Sunday, I was moved to tears again; however, the context and feeling were entirely different. My parent’s church, the one I grew up in, was still distancing for Covid. A handful went inside the building, yet there was still a “drive-in” option in the parking lot. The Elders had purchased a transmitter, and people were directed to tune their radios to 92.5, where they could hear the service. The rest of my family worshipped inside, but I, now feeling like a full-fledged outsider, changed my dial. Daddy gave the welcome and announcement, and I smiled as his voice came from my car’s speakers. Then the congregation turned in their hymnals to the opening song. Then the old, familiar hymns began, songs for which I did not need a song book. I knew all the verses of all the songs. Then the contentment and peace that comes from losing oneself in music came over me. I didn’t care how I might have looked to those driving in or driving by.

I am sure you’ve received plenty of letters i that are emphatic about our field never having been as relevant and necessary (!) as it is now. We are poised, they will say, to address the contexts of the Age of Pandemics. I know this because at every crisis point since Curriculum Theory has existed, we have made those proclamations. And we are not wrong. Yet, here we are again. So, Field, what are your intentions? I’m reading over my stories above, and have a “more things change more they stay the same” moment. In the years that I’ve worked as an administrator and stepped back from curriculum theory writing, convictions of white Southerners (whites everywhere?) have deepened. As time has passed, the difference is that now they are sanctioned by politicians who court them as their voting base. The implications of radical conservative politics ranges promoting the Big Lie of voter fraud to the All Lives Matter refrain to righteous, nationalistic indignation at being directed to wear a mask to prevent the spread of a highly contaigous and deadly disease. This week, parents are protesting our local school district because a white school board member sent them a video link that features a video with the “real truth” about masks: they don’t work (and neither does the vaccine). The danger, then, of curriculum studies of Southern place is more discernable for me. But so is the necessity of doing it.

Don’t I have anything positive to contribute in terms of being central to the present moment? Same old, same old, I guess. I will continue going to the conferences and publishing in the journals. After all, we have to put our work somewhere. At those conferences, we will continue to look for ways to put our theorizing into activism. I suspect we will write very sternly worded letters and post them on our websites. We will do what we can to advance the field so that there is a place to post the letters. Mostly, we will tell ourselves that ours is the New Fresh Next Voice that will change the world and make it more equitable and inclusive. Why so negative, you ask. I suppose it’s because we’ve been telling ourselves this for all these years. Truth is, I stepped back for 6 years in part because I could not see that I was making any difference with you, dear Field. The biggest difference has been in me. I am changed from the writing and from the politics and social untethering. I am changed by COVID-19. Administration has changed me and so has studying for the ministry. I’m older, more seasoned, and yes, resigned to the way the world keeps turning.

Writing curriculum theory is not so unlike studying for ministry in that both look for ways to connect with the human spirit in a world that cares very little for the spirit. So in the end, the real question for me is not whether there is a place for my curriculum theory at your table but rather for your table in my curriculum theory. Really, it’s not me it’s you.

And that, in the end, is what my divine nudger whispers to me.

Yours(?)

Ugena

Without a Country. Why isn’t this obvious?

In 1973, Cliff Robertson starred in an ABC Movie of the Week production of Edward Everett Hale’s story, “The Man Without a Country.” In it, an American officer is being court martialed for consorting with Aaron Burr. He wanted to make a point about the disunity of the new country and so blurted out, “Damn the United States! I wish I may never hear of the United States again!” The judge took him at his word, and in a rather pissy move, sentenced Philip Nolan to spend the rest of his life sailing the seas on American warships without ever setting foot on or hearing any news about the U.S. again. It’s one of my favorite stories (and made for tv movies!). I have thought about it a lot over the last few weeks. I think–even though I get the point Nolan was making (kind of like Rev. Jeremiah Wright’s in 2007, see https://abcnews.go.com/Blotter/DemocraticDebate/story?id=4443788&page=1), my wistful call would be, “Bless the United States! I sure would like to live in ‘United’ States again.”

I took a break from blogging regularly over the last four years to go to seminary. In fact, the election of 2016 was a big reason I decided to go to seminary. I had a low, sick feeling more and more people would be hurting, and I wanted to be able to offer spiritual care. If you want to say I had a call, that was it. And that was before Covid-19, kids in cages, Russia and Ukraine, Charlottesville, Black Lives Matter, George Floyd, corporate deregulations, revocation of environmental protections, withdrawals from the Iran Deal and Paris Climate Agreement, Jeff Sessions, William Barr, Brett Kavanaugh, insurrection, embracing of dictators, Kenosha, Cruz & Hawley, QAnon, Seattle, Jeffrey Epstein, Harvey Weinstein, The Big Lie, The Year 2020–and more that I could name, like these, off the top of my head. And oh yeah, did I mention Covid-19?

It is not hard to see, as all major news outlets and commentators are reporting, how every day of the last four years led directly to here. Radical insurrectionists planned for months to descend upon Washington, D.C. to be directed by the President of the United States to storm the U.S. Capital while Congress was in session. The President and members of Congress–bolstered by Republican led state legislatures–actually expected and attempted to overturn legally certified (by Republican legislatures) election results. Both Democrat Congresspersons and Republicans who voted to approve the Electoral College results–including the Vice President of the United States–are afraid they will be hurt or killed. By their congressional colleagues and their supporters. Some members have been attacked in airports; others are switching up their daily routines to throw would be attackers off. Representative Alexandria Ocasio-Cortez posted on Instagram she was afraid her colleagues would help the insurrectionists kill her. Let that sink in. https://www.nbcnews.com/video/alexandria-ocasio-cortez-tells-instagram-i-thought-i-was-going-to-die-during-capitol-riot-99380293747

(Not a Civil War era picture)

I am still trying to form coherent thoughts about our United States at the end of a four-year dumpster fire. I am trying to see, as I have begun to do since seminary, where God is in all of it. Here is a ramdom list of (what I think are) relevant thoughts on the country on the eve of Joe Biden’s inauguration. Really random.

  • For about one day I was able to feel a lightness of spirit as Georgia, the state I live in now, replaced two Republican senators with two Democrats, one, the first Black Georgia Senator ever. That was on January 5.
  • Black people and white people do not live in the same country. Where White people are angry, fearful, frustrated, and shocked at the events over the last four years, Black people are shaking their heads saying, “We tried to tell y’all.” This is how it feels. As activist Kimberly Jones said, “Be glad Black people aren’t seeking revenge” (https://www.youtube.com/watch?reload=9&v=YPfeg6E52nA). To reiterate: Black people AREN’T seeking revenge.
  • Related: White people, People of Color are going to outnumber us in a couple of decades–in our lifetime. Start living now like that is a fact.
  • Related: If you are worried about a “way of life,” or “American values,” or “The American Way” going away, you are resisting the above fact.
  • A Confederate flag was paraded through the United States Capital on January 6, 2020. Even Robert E. Lee was not able to do this.
  • Related: A gallows with an expert looking noose was set up on Capital grounds on the same day.
Gallows & Noose, U.S. Capital
  • It is looking more and more like the insurrectionists were led on recon tours by Congresspersons and Congressional Staff.
  • The President is not The Godfather. He cannot call up and strong arm Secretaries of State or State Legislators to find votes that simply were not there. Everybody knew, including him, that they were not there. He and the radicals just wished they were.
  • Concealed Carry is not a good idea. I don’t see how anybody could say it was ever a good idea. People voted for it anyway. Same with Campus Carry. Nineteen year olds with weapons. Again, who thinks that is a good idea?
  • Related: Nobody is coming for your (hunting, social, skeet, toy, cigarette lighter, BB) guns.
  • The President is using Christians. Christians please realize this.
  • Hillary Clinton’s statement about “The Deplorables,” taken out of context, helped lose her the election. Donald Trump looked at his supporters and called them low class. Please be insulted by that, too.
  • I knew the day Tommy Tuberville announced he was running for U.S. Senate he would be elected by the good people of Alabama. Even Alabama Fans (Roll Tide!) voted for the former Auburn football coach.
  • Coach Senator Tuberville stated the three Constitutionally established branches of government are the House, the Senate, and the Executive. They aren’t. (Legislative, Executive, Judicial). If there are tests to become teachers, lawyers, accountants, doctors, airplane pilots, and drivers, we might think about having one for members of Congress. It wouldn’t have to be that hard.
  • Between Tuberville, Congressman Mo Brooks, and Jeff Sessions, Alabama has done enough for the country for awhile.
  • There did not have to be 400,000 deaths from Covid-19 in the U.S.
  • Related: There are places in this country where if your last chance to live is in an ambulance. If you can’t be revived there, you die. ERs are full.
  • Science and God are not at odds with one another. Science and religion are.
  • “My individual rights and my Freedom of Religion” should not be used as excuses or weapons for not doing what you want. See above about Christians being used.
  • Radical Far-Right Extremism is the biggest threat to this country right now. They were hiding and secretive about their destruction until Donald Trump validated their voice and they came out into the open.
  • Far-Right Extremism is White Supremacy is Far-Right Extremism.
  • Read the above again.
  • Fear of liberals and Democrats and Republicans and progressives is irrational. Fear of extremists is not. Decent people can become radicalized to not see this.
  • Related: I have written before that MAGA people are angry. Maybe not all of them are, but some are, and they are also strategic.
They were there too.
  • Those Senators and Congressmen must really love their jobs (power, privilege, status) if they are willing to make excuses for Donald Trump and not get rid of him when they had the chance. I don’t know how it is a question as to whether to vote to ban him from running for office again.
  • Related: If they don’t vote to ban Donald Trump for running for office again, NONE OF THEM will have a chance at a 2024 presidential run.
  • Related: Donald Trump is far from finished in his influence over conservative Americans.
  • It only took 4 years for near-total devastation of capitalist-based democracy to almost colapse on January 6. Some Republicans condescendingly said asked after the November election, “What can it hurt to humor the President for these last few weeks?” See January 6. Now you know.
Indellible image of insurrectionists storming the Capital on January 6, 2021

That’s enough for now. I’ll be back with more. Looking over my list, I realize my hunch in 2016 was right. People are hurting–and are hurting each other. I believe that love is the answer. That we scoff at that thought as empty, powerless, and trite, is part of the problem. It says a lot about how so very necessary love is. More on this later.

Who remembers the ABC Movie of the Week?

Ok, how about now?

Thought so!

Religious Liberty in the U.S. and cat pictures

I ran across this paper I wrote for a Religious Liberty class at McAfee School of Theology, Mercer University. I didn’t think it was half bad, so I’m posting it in my blog. It’s a little thick, so I’m adding some cat pictures.


Historical Context of the Controversy
The religion clause of the U.S. Constitution states, Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof. It is included with freedom of the press, free speech, and the right to assemble and petition the government. It is the part of the first amendment upon which concepts of religious freedom—which I use interchangeably here with religious liberty—are based. According to Davis, religious liberty in the U.S. is based upon the overarching ideal of separation of church and state (p. 81). He cites a religion historian who called religious liberty, “America’s great gift to civilization and the world” (p. 81). Interpretations of the religion clause have evolved since ratification in 1791 primarily through rulings by the Supreme Court of the United States (SCOTUS) on cases involving two concepts: establishment and free exercise. As Flowers explains, cases vary according to topics, such as taxation, school prayer, human resources, and insurance—but all of these share a tension of whether the government violates establishment when it supports religious organizations or free exercise when it does not.
Understandably, decisions passed down by the Court are influenced by its makeup; it has in fact changed its position over time. Nearly eighty years ago, Justice Hugo Black famously declared, “In the words of Jefferson, the clause against establishment of religion by laws was intended to erect a wall of separation between church and State’” (in Davis, p. 84). Over the last decade, however, the idea of religious liberty itself has undergone an odd reversal. No longer is its chief principal the freedom to exercise one’s religious beliefs and practices protected by the wall of separation from the government. Rather, religious liberty is now evoked by conservative Christians in order for them to freely exercise their right to discriminate against individuals or groups whose ideologies do not align with their religious beliefs. These Christians are, then, seeking establishment via rulings to substantiate discrimination, which they consider free exercise. Tracing the course of the transformation of religious liberty is beyond the scope of this paper. From my own historical memory and research, I trace it to the overt courting of the religious right in the South by Nixonian republicans in 1968, culminating with Ronald Reagan’s alliance with the Moral Majority that led to his victory in the 1980 election—in which he unseated an incumbent President who is unequivocally a devout Christian. This was the beginning of the narrative shift of religious liberty that supports the blatant politicized overreach we see today. For this paper, I did a Google search for “religious liberty.” I focused on articles and blog posts whose topics related directly to the cultural cooptation of the idea of religious liberty as I describe it above. Left of center publication, The Week, writer Joel Mathis sums up the premise of my paper:
The term “religious liberties” sounds anodyne enough: The First Amendment guarantees that Congress shall not prohibit the free exercise of faith. And conservatives frame the recent debates with a libertarian gloss: Government shouldn’t make religious folks violate their faith-informed consciences to provide contraception to employees or make wedding cakes for gay couples. On the surface the message is: “Leave us alone and we’ll leave you alone.” What could be more American?
But that message isn’t honest.


Unless you’re a Christian — and let’s be honest, unless you’re a conservative Christian — conservative advocacy of religious liberties is a big con, a consolidation of rights and privileges not meant to be shared with Muslims, atheists, or other religious minorities.
You don’t have to reach far for examples. (https://theweek.com/articles/784953/conservatives-religious-liberty-con)
And I did not. What follows is a sampling of what I found.
Competing Arguments
The day I was writing this, May 22, 2020, an op-ed piece popped up on CNN’s website: This Isn’t About Religious Freedom (Graves-Fitzsimmons). It outlines issues surrounding Covid-19 religious liberty litigation, written as a response to President Trump’s push for governors to allow churches to re-open. The president’s invocation of liberty, prompted the author to note, “From a wider perspective, the Covid-19 crisis also reveals a new dimension to how some conservatives have distorted our treasured American value of religious freedom” (https://www.cnn.com/2020/05/14/opinions/religious-freedom-lawsuits-on-social-distancing-graves-fitzsimmons/index.html). He goes on to cite examples of the exploitation of religious liberty to further conservative agendas, he lists groups such as the Alliance Defending Freedom that spent 54 million to argue the Masterpiece Cakeshop anti-LGBTQ case at SCOTUS. Graves-Fitzsimmons connects Covid-19 religious freedom lawsuits to current and pending cases involving whether “religious or moral beliefs of an employer should be an acceptable excuse to deny people birth control and whether taxpayer funds may be used for faith-based foster care agencies that discriminate against LGBTQ people” (ibid). He points out what is a recurring theme in my research—discriminatory conservative agendas are out of sync with public opinion surrounding these issues. The twisting of religious freedom, according to the author, is about winning the culture war and thereby bolstering the conservative voting base, Trump’s lifeblood. He concludes with a call to expose the bigotry behind the thin veil of religious freedom that covers it and “reclaim a religious freedom that does no harm” (ibid).
My research led me to The Berkely Center for Religion, Peace, and World Affairs at Georgetown University, an organization that examines, “the intersection of religion with global policy challenges of diplomacy, democracy, development and dialogue” (https://charterforcompassion.org/berkley-center-for-religion-peace-and-world-affairs?gclid=CjwKCAjwtqj2BRBYEiwAqfzur7FiTtxXPCn-_a4r4LjVhNdG9NLoy1QudwMV5MKW8mNOBRXOBabq3xoCW6gQAvD_BwE).

I found three essays in response to the Politics of School Prayer post in the Center’s Forum that address what one calls the “false narrative” of religious freedom. This pre-Covid post uses as a prompt President Trump’s announcement on 2020 “Religious Freedom Day” of new guidelines regarding school prayer during non-instructional time and the rights of students whose “freedom to pray has been violated” (https://berkleycenter.georgetown.edu/posts/politics-of-school-prayer). Additionally, he announced plans to remove “regulatory burdens” on faith-based social service providers that are supported by the Department of Health and Human Services—that is, by taxpayer dollars. The post suggests that while Trumpian Republicans have conducting an offensive front in the culture wars, Democrats have spent (frittered?) their energies trying to “connect with evangelical voters,” a heretofore fruitless effort.
The first response, The Debates Over Religious Freedom in the United States: What Debates?, by James W. Fraser, refutes the president’s claim of burdensome regulations of religious freedom by pointing out the new guidelines were nearly identical with previous guidelines issued by the G.W Bush and Clinton administrations. Fraser argues that the president’s fanfare over existing guidelines has deeper motives—first, to “warp the truth to stay in power,” that is, to fire up his conservative White Christian base, many of whom believe themselves to be discriminated against by progressives. If Trump can maintain the fiction of an “assault on faith” and the greater fiction that he alone can fix it, he will keep the support of his base. An even darker motive, according to Fraser, of touting his guidelines was to serve as a “cover for other policies which represent a dangerous infringement of rights”
(https://berkleycenter.georgetown.edu/responses/the-debates-over-religious-freedom-in-the-united-states-what-debates). He concludes with this stark statement, “…the obvious conclusion is that retaining voting blocs is more important to the administration than any concern for the rights of American citizens, religious or otherwise. We are better than that” (ibid). One hopes, but are we?


The second response, A False Narrative of Religious Freedom Threatens Americans’ Rights, by Rob Boston, begins by pointing out ways Trump’s school prayer guidelines in fact differ from Bush’s and Clinton’s, most significantly, that student- and teacher-initiated prayer at school functions may be legal. He then quickly turns to the problem of terminology in the evolving narrative of religious freedom, namely, that as it is used today demands religious privilege, which is very distinct from liberty. Boston offers a helpful definition of what religious freedom has historically meant in the U.S.: “the right to worship (or not) as you see fit, as long as you don’t harm others. It means the right to join together with fellow believers to build houses of worship, spread religious messages, and create a sense of community bound together by shared beliefs” (https://berkleycenter.georgetown.edu/responses/a-false-narrative-of-religious-freedom-threatens-americans-rights). Conversely, today’s conceptualization of religious freedom is a coersive and compulsive denial of the rights of others [and] is alien” to our core values (ibid). He points out that Americans are used to wrangling over issues, but this is a different age—one where polarization makes old ways of debating obsolete. When it comes to the minority voices of conservative White Christians, he concludes, “It is dangerous to accept even a little bit of oppression based on religion. The answer is always to resist it, by all legal means” (ibid).
The final article I examined from the Berkley Center Forum was A Free Exercise Argument Against Trump’s ‘Religious Freedom’ Rules by Peter Henne. His approach is somewhat different from other responses, as he approaches the issue with the onus of rectifying the cooptation of religious liberty on progressives. “The problem is that progressives have accepted the conservative framing of religious freedom”
(https://berkleycenter.georgetown.edu/responses/a-free-exercise-argument-against-trump-s-religious-freedom-rules). He charges us to retake a narrative whose subsequent policies discriminate against all but a small group of Christians. When progressives begin asserting that our own religious freedoms are infringed upon, the historical conceptualization will re-emerge. Practically, Boston proposes this: “Rather than religious freedom vs. non-discrimination, it would be a debate over the nature of religious freedom. And Trump-wary conservative Christians are more likely to be responsive to progressives explaining their approach to religious freedom than they are to calls to curtail religious freedom” (ibid). When my tax dollars go to an organization that refuses, for example, to allow a gay couple to adopt a child because they are gay—and since my faith tradition, the UCC, welcomes everyone, “Whoever you are, and wherever you are on life’s journey,” my religious liberty has been breached.


My Position
I argue that conservative White Christian America seeks to be sanctioned by the State through strategic SCOTUS rulings on the First Amendment. Let me be clear: not all conservatives nor all White Christians seek to twist the First Amendment. My complaint is with those of the population who overtly and intentionally seek to deploy the concept of religious liberty to discriminate. If we correlate them with Trump’s hardcore base, which I am taking the liberty of doing, it ends up being around 40% of Americans (https://projects.fivethirtyeight.com/trump-approval-ratings/). I am old enough to remember when Religious Liberty did not have the topsy turvy meaning it has now. Growing up a white child in the South in the 60s and 70s, God and Country had distinct meanings for me; we were a “Christian Nation.” By the 2016 election, I began to have the disappointing realization that the country I live in is not the one I thought I grew up in. As Black and Brown Americans could have told me, my imagined America was never real; it was only a narrative that kept social and political hierarchies in place. I agree with the argument that upholding both the establishment and free exercise components strengthens religious practice in this country. I hold the position that the current rally cry of “Religious Liberty” signals a license to discriminate and thereby to enforce through subterfuge a morality code that bolsters white supremacy nationalism. This is not Christian.
Again, not all conservative White Christians are white nationalists. Just as politicians like Leader McConnell who actively work to pack the judiciary with conservative judges are not all actively forwarding a religious agenda. And yet, these groups are strange bedfellows.


As Bill Clinton reminded us in 1992, “It’s the economy, stupid.” But how might corporate-forward politicians get plain folks to vote against their own economic interests? By appealing to their/our values. In 1980, when the Republicans actively courted religious leaders like Falwell and Robertson to get Christians on board, they promised Christians would have a friend in the White House, a seat at the table—that they would have a voice in governing. So Christians voted Republican. There was no real seat at the table, so the strategy changed to grassroots campaigns and gaining control of the judiciary. Aside from one setback on same-gender marriage from Obergefell v. Hodges in 2015, they have been overwhelming successful in influencing politics, which, of course, include the Courts. In his dissent of Obergefell, Justice Alito forecasted—or perhaps signaled—the ruling would have an “inevitable conflict with religious liberty” argument. I am not a political scientist, but my gut tells me that the LGBT victory with Obergefell helped the narrative shift; there would be new, more creative, ways to discriminate. If same-gender marriage was established by an unelected federal judiciary, so too then would cases be decided where refusal of services, for example, be equated with free exercise of religion.
Impact on Local Ministries
A 2019 brief from the Center for American Progress entitled Religious Liberty Should Do No Harm argues that policymakers have a responsibility to enact legislation that will, “ensure the right of religious liberty for all Americans without infringing on the rights and religious freedoms of others”
(London and Saddiqi, https://www.americanprogress.org/issues/religion/reports/2019/04/11/468041/religious-liberty-no-harm/). They offer suggestions for building a framework of inclusive, non-discriminatory religious liberty.

One option relevant to local ministries is to consult faith communities in local policymaking. This might be through the formation of interfaith councils, working groups, and task forces that represent a diversity of faith traditions, “in order to ensure that the many voices of the faith community are considered in policymaking” (ibid). This idea gets to the crux of the matter, writ large. Local politics are unduly influenced by conservative White Christians; local municipalities are unable to oppose Republican governors to mandate business closures during a pandemic, let alone establish interfaith policy consulting councils. If we were at a place in this country where rural Alabama had interfaith advisory groups, it might be a good sign that religious liberty was alive and well. But we are not.
My religious affiliation is with the United Church of Christ (UCC), an Open and Affirming (ONA) denomination toward some of the populations against whom religious liberty is being used as a weapon. The most obvious impact religious liberty laws have on my local ministry involves providing sacred spaces of radical welcome who are being discriminated against. My congregation would not only make a cake for a same-gender couple, we would perform the wedding and host the reception! As important, we would show up in solidarity at the state capital.
As Flowers and some of the writers above note, the establishment clause ensures the religious liberty of all who wish to freely exercise religious beliefs, not just of a small subset who would seek to manipulate the First Amendment to suit themselves. For example, this is not a fight for religious liberty of Muslims. It is important that local ministries be vocal in opposition to misuse and misinterpretation of religious liberty. We must, then, employ our own religious liberty to re-establish the concept of freedom inherent in it.
I will end with a story. My congregation is literally on a hill; drivers by cannot see us from the street. As one drives up the hill to the building, we have displayed really powerful signs about being the church and proclaiming that we are an ONA church. Once or twice we tried to put the signs at the foot of the hill; that way, people could see what we stand for. Both times, the signs disappeared. We do not hang a rainbow flag outside our building or display the UCC “Rainbow Comma” logo on our marquee. We do not display Black Lives Matter signs. London and Siddiqi end their brief with this cautionary word, “If policymakers do not ensure that religious liberty protects the free exercise of religion for all Americans, it will continue to be weaponized as a tool for discrimination and political gain and weaken nondiscrimination protections” (americanprogress.org). A “city set on a hill” (Mt. 5:14) can be hidden if it wants to be. We can be visible by being the church, or we can watch as inclusive religious liberty slips beyond our grasp. The work happens at the foot of the hill.

World’s Greatest Anti-Racism, Restorative Justice Resource List

Ucc.org

As part of my UCC Sacred Conversations to End Racism (SC2ER) class, I collected these resources from online sources. Although I blatantly lifted them, I have cited the source links. It’s a lot~~so keep scrolling for the hot links!

I will start with resources on the UCC Racial Justice website, compiled by Rev. Dr. Velda Love https://www.ucc.org/racial_justice_resources_2020

Lynching Justice in America

The Cross and the Lynching Tree Webinar Video

READING RESOURCES

  1. Van Sertima, Ivan, They Came Before Columbus: The African Presence in Ancient America, (New York, NY: Random House, 1976).
  2. Ortiz, Paul. An African American and Latinx History of the United States. (Boston, MA: Beacon Press, 2018).
  3. Higginbotham, Leon A., Jr., Shades of Freedom: Racial Politics and Presumptions of the American Legal Process, (New York, NY: Oxford Press, 1996).
  4. Morrison, Toni, The Origins of Others, (Cambridge, MA: Harvard University Press, 2017).
  5. Boesak, Allan Aubrey, Curtiss DeYoung, Radical Reconciliation: Beyond Political Pietism and Christian Quietism, (Maryknoll, NY: Orbis Book, 2012).
  6. DiAngelo, Robin, What Does It Mean To Be White? Developing White Racial Literacy, (Peter Lang Publishing, 2012).
    ________ White Fragility: Why It’s So Hard For White People to Talk About Racism, (Boston, MA: Beacon Press, 2018).
  7. Resmaa, Menakem, My Grandmother’s Hands: Racialized Trauma and the Pathway to Mending Our Hearts and Bodies, (Central Recovery Press: Las Vegas, NV, 2017).
  8. Mills, Charles, The Racial Contract, (Ithaca, NY: Cornell University Press, 1997).
  9. Baptist, Edward E., The Half Has Never Been Told: Slavery and the Making of American Capitalism, (New York, NY: Basic Books, 2014).
  10. Cerrotti, Dennis Lyle, Hidden Genocide, Hidden People. (Wellesley, MA: Sea Venture Press, 2014).
  11. Villanueva, Edgar, Decolonizing Wealth: Indigenous Wisdom to Heal Divides and Restore Balance. (Oakland, CA: Berrett-Koehler Publishers, Inc., 2018).
  12. Newcomb, Steven T., Pagans in the Promised Land: Decoding the Doctrine of Christian Discovery. (Golden, CO: Fulcrum Publishing, 2008).
  13. Katz, William Loren, Black Indians: A Hidden Heritage. (New York, NY: Atheneum Books, 2012).

VIDEO AND READING RESOURCES BELOW

  1. Ibram X. Kendi on the History of Racist Ideas in U.S. Stamped from the Beginning

Online Reading Resources

  1. Everyday Racial Microaggressions
    https://world-trust.org/wp-content/uploads/2011/05/7-Racial-Microagressions-in-Everyday-Life.pdf
  2. Coates, Ta-Nehisi, “The Case for Reparations,” The Atlantic, June 2014
    http://www.theatlantic.com/magazine/archive/2014/06/the-case-for-reparations/361631/.

THEOLOGIES, CHRISTOLOGIES, AND GOD OF CULTURES

Womanist Documentaries

  1. Journey to Liberation: The Legacy of Womanist Theology Legacy of Womanist Theology
  2. This is My Body: Black Womanist Christology in Perspective Black Womanist Christology in Perspective
  3. Eradicating Misogyny, Heterosexism, and Homophobia in Black Churches  Eradicating Misogyn, Heterosexism, and Homophobia in Black Churches
  4. Dr. Renita Weems: [Scream] Trayvon Martin Rev. Dr. Renita Weems Sermon “Scream” Trayvon Martin

Womanist Readings

  1. Introducing Womanist Theology – Stephanie Y. Mitchem
  2. An Introduction to Womanist Biblical Interpretation – Nyasha Junior
  3. Sisters in the Wilderness: The Challenges to Womanist God-Talk – Delores S. Williams
  4. Enfleshing Freedom, body, race, and being, — M. Shawn Copeland
  5. Embracing the Spirit: Womanist Perspectives on Hope, Salvation & Transformation – Emile M. Townes
  6. Women Race and Class – Angela Davis
    Freedom is a Constant Struggle: Ferguson, Palestine and the Foundations of a Movement

The James Cone Collection

  1. For My People: Black Theology and the Black Church: Black Theology and the Life of the Church (Bishop Henry McNeal Turner Studies in North American Black Book
  2. Said I Wasn’t Gonna Tell Nobody: The Making of a Black Theologian
  3. A Black Theology of Liberation – Fourtieth Anniversary Edition
  4. Black Theology and Black Power
  5. God of the Oppressed

Latinx and Mujerista Resources

  1. Mujerista Theology – A Theology for the Twenty-First Century, Ada Maria Isasi-Diaz
  2. A Reader in Latina Feminist Theology: Religion and Justice, Maria Pilar Aquino
  3. Decolonizing Biblical Studies: A View from the Margins, A Postcolonial Commentary on the New Testament, Fernando F. Sergovia
  4. Racism and God-Talk: A Latino/A Perspective – Ruben Rosario Rodriguez
  5. The Ties That Bind: African American and Hispanic American/Latino/a Theologies in Dialogue – Anthony B. Pinn and Benjamin Valentin
  6. Harvest of Empire: A History of Latinos in America – Juan Gonzalez

Asian and Asian American Resources

  1. Heart of the Cross: A Postcolonial Christology, Anne Joh
  2. Making Paper Cranes: Toward an Asian American Feminist Theology, Mihee Kim-Kort
  3. Prophetic Lament: A Call for Justice in Troubled Times, Soong Chan Rah
  4. Off the Menu: Asian and Asian North American Women’s Religion and Theology, Rita Brock
  5. Postcolonial Bible (Bible and Postcolonial), R.S. Sugirtharajah
  6. Voices from the Margins, R.S Sugirtharajah
  7. The Myth of the Model Minority: Asian Americans Facing Racism, Rosalind S. Chou and Joe Feagin

For more Racial Justice Resources and information contact Rev. Dr. Velda Love Lovev@ucc.org

Anti-Racist Reading List from Ibram X. Kendi

By: R Rattusnorvegicus Chicago Public Library Community-created list

“This anti-racist syllabus is for people realizing they were never taught how to be anti-racist. How to treat all the racial groups as equals. How to look at the racial inequity all around and look for the racist policies producing it, and the racist ideas veiling it. This list is for people beginning their anti-racist journey ..” Ibram X. Kendi (author of “How to Be an Antiracist”)

“A Reading List for Ralph Northam”. The Atlantic: https://www.theatlantic.com/ideas/archive/2019/02/antiracist-syllabus-governor-ralph-northam/582580/

Fatal Invention How Science, Politics, and Big Business Re-create Race in the Twenty-first Century by Roberts, Dorothy

Stamped From the Beginning: The Definitive History of Racist Ideas in America by Kendi, Ibram X.

White Fragility: Why It’s So Hard for White People to Talk About Racism by DiAngelo, Robin J.

Locking up Our Own: Crime and Punishment in Black America by Forman, James

I Know Why the Caged Bird Sings by Angelou, Maya

The Autobiography of Malcolm X by X, Malcolm

Redefining Realness: My Path to Womanhood, Identity, Love & So Much More by Mock, Janet

Eloquent Rage: A Black Feminist Discovers Her Superpower by Cooper, Brittney C.

Heavy: An American Memoir by Laymon, Kiese

The Fire Next Time by Baldwin, James

Sister Outsider: Essays and Speeches by Lorde, Audre

Between the World and Me by Coates, Ta-Nehisi

The Fire This Time by Kenan, Randall

The Half Has Never Been Told: Slavery and the Making of American Capitalism

The Price for Their Pound of Flesh: The Value of the Enslaved, From Womb to Grave, in the Building of A Nation by Berry, Daina Ramey

Reconstruction: America’s Unfinished Revolution, 1863-1877 by Foner, Eric

Slavery by Another Name: The Re-enslavement of of Black Americans From the Civil War to World War II by Blackmon, Douglas A.

The New Jim Crow: Mass Incarceration in the Age of Colorblindness by Alexander, Michelle

The Condemnation of Blackness: Race, Crime, and the Making of Modern Urban America by Muhammad, Khalil Gibran

The Color of Law: A Forgotten History of How Our Government Segregated America by Rothstein, Richard

The Origins of the Urban Crisis: Race and Inequality in Postwar Detroit by Sugrue, Thomas J.

The Warmth of Other Suns: The Epic Story of America’s Great Migration by Wilkerson, Isabel

A More Beautiful and Terrible History: The Uses and Misuses of Civil Rights History by Theoharis, Jeanne

Cold War Civil Rights: Race and the Image of American Democracy by Dudziak, Mary L.

Too Heavy A Load: Black Women in Defense of Themselves, 1894-1994 by White, Deborah G.

When and Where I Enter: The Impact of Black Women on Race and Sex in America by Giddings, Paula

From the War on Poverty to the War on Crime: The Making of Mass Incarceration in America by Hinton, Elizabeth Kai

Are Prisons Obsolete? by Davis, Angela Y.

Just Mercy: A Story of Justice and Redemption by Stevenson, Bryan

Roots by Haley, Alex

North of Slavery: The Negro in the Free States, 1790-1860 by Litwack, Leon F.

They Can’t Kill Us All: Ferguson, Baltimore, and A New Era in America’s Racial Justice Movement by Lowery, Wesley

From #BlackLivesMatter to Black Liberation by Taylor, Keeanga-Yamahtta

Give Us the Ballot: The Modern Struggle for Voting Rights in America by Berman, Ari

One Person, No Vote: How Voter Suppression Is Destroying Our Democracy by Anderson, Carol

Antiracism: An Introduction by Zamalin, Alex

How To Be An Antiracist by Kendi, Ibram X.

The Racial Healing Handbook: Practical Activities to Help You Challenge Privilege, Confront Systemic Racism & Engage in Collective Healing by Singh, Anneliese A.

The Wellbeing Handbook for Overcoming Everyday Racism: How to Be Resilient in the Face of Discrimination and Microagressions by Cousins, Susan

The Inner Work of Racial Justice: Healing Ourselves and Transforming Our Communities Through Mindfulness by Magee, Rhonda V.

The Black and the Blue: A Cop Reveals the Crimes, Racism, and Injustice in America’s Law Enforcement by Horace, Matthew

Chokehold: Policing Black Men by Butler, Paul

Citizen: An American Lyric by Rankine, Claudia

Democracy in Black: How Race Still Enslaves the American Soul by Glaude, Eddie S.

Eloquent Rage: A Black Feminist Discovers Her Superpower by Cooper, Brittney C.

Fire Shut up in My Bones: A Memoir by Blow, Charles M.

I’m Still Here: Black Dignity in A World Made for Whiteness by Brown, Austin Channing

Me and White Supremacy: Combat Racism, Change the World, and Become A Good Ancestor by Saad, Layla F

My Midnight Years: Surviving Jon Burge’s Police Torture Ring and Death Row by Kitchen, Ronald

No Ashes in the Fire: Coming of Age Black & Free in America by Moore, Darnell L.

On the Other Side of Freedom: The Case for Hope by Mckesson, DeRay

Solitary: Unbroken by Four Decades in Solitary Confinement : My Storory of Transformation and Hope by Woodfox, Albert

So You Want to Talk About Race by Oluo, Ijeoma

Tears We Cannot Stop: A Sermon to White America by Dyson, Michael Eric

Things That Make White People Uncomfortable by Bennett, Michael

This Will Be My Undoing: Living at the Intersection of Black, Female, and Feminist in (white) America by Jerkins, Morgan

What Doesn’t Kill You Makes You Blacker: A Memoir in Essays by Young, Damon

When They Call You A Terrorist: A Black Lives Matter Memoir by Khan-Cullors, Patrisse

Why Are All the Black Kids Sitting Together in the Cafeteria? And Other Conversations About Race by Tatum, Beverly Daniel

Healing Racial Trauma: The Road to Resilience by Rowe, Sheila Wise

This Book Is Anti-racist by Jewell, Tiffany

I Am Not your Negro: A Major Motion Picture Directed by Raoul Peck by Baldwin, James

Begin Again: James Baldwin’s America and Its Urgent Lessons for Our Own by Glaude, Eddie S.

An Antiracist Reading List NY Times, compiled by Ibram X. Kendi

BIOLOGY

FATAL INVENTION: How Science, Politics, and Big Business Re-create Race in the Twenty-First Century By Dorothy Roberts

No book destabilized my fraught notions of racial distinction and hierarchy — the belief that each race had different genes, diseases and natural abilities — more than this vigorous critique of the “biopolitics of race.” Roberts, a professor at the University of Pennsylvania, shows unequivocally that all people are indeed created equal, despite political and economic special interests that keep trying to persuade us otherwise. New Press, 2011

ETHNICITY

WEST INDIAN IMMIGRANTS: A Black Success Story? By Suzanne Model

Some of the same forces have led Americans to believe that the recent success of black immigrants from the Caribbean proves either that racism does not exist or that the gap between African-Americans and other groups in income and wealth is their own fault. But Model’s meticulous study, emphasizing the self-selecting nature of the West Indians who emigrate to the United States, argues otherwise, showing me, a native of racially diverse New York City, how such notions — the foundation of ethnic racism — are unsupported by the facts. Russell Sage Foundation, 2008

BODY

THE CONDEMNATION OF BLACKNESS: Race, Crime, and the Making of Modern Urban America By Khalil Gibran Muhammad

“Black” and “criminal” are as wedded in America as “star” and “spangled.” Muhammad’s book traces these ideas to the late 19th century, when racist policies led to the disproportionate arrest and incarceration of blacks, igniting urban whites’ fears and bequeathing tenaciously racist stereotypes. Harvard University, 2010

CULTURE

THEIR EYES WERE WATCHING GOD By Zora Neale Hurston

Of course, the black body exists within a wider black culture — one Hurston portrayed with grace and insight in this seminal novel. She defies racist Americans who would standardize the cultures of white people or sanitize, eroticize, erase or assimilate those of blacks. 1937

BEHAVIOR

THE NEGRO ARTIST AND THE RACIAL MOUNTAIN By Langston Hughes

“We younger Negro artists who create now intend to express our individual dark-skinned selves without fear or shame,” Hughes wrote nearly 100 years ago. “We know we are beautiful. And ugly too.” We are all imperfectly human, and these imperfections are also markers of human equality. The Nation, June 23, 1926

COLOR

THE BLUEST EYE By Toni Morrison

THE BLACKER THE BERRY By Wallace Thurman

Beautiful and hard-working black people come in all shades. If dark people have less it is not because they are less, a moral eloquently conveyed in these two classic novels, stirring explorations of colorism. 1970 | 1929

WHITENESS

THE AUTOBIOGRAPHY OF MALCOLM X By Malcolm X and Alex Haley

DYING OF WHITENESS: How the Politics of Racial Resentment Is Killing America’s Heartland By Jonathan M. Metzl

Malcolm X began by adoring whiteness, grew to hate white people and, ultimately, despised the false concept of white superiority — a killer of people of color. And not only them: low- and middle-income white people too, as Metzl’s timely book shows, with its look at Trump-era policies that have unraveled the Affordable Care Act and contributed to rising gun suicide rates and lowered life expectancies. 1965 | Basic Books, 2019

BLACKNESS

LOCKING UP OUR OWN: Crime and Punishment in Black America By James Forman Jr.

Just as Metzl explains how seemingly pro-white policies are killing whites, Forman explains how blacks themselves abetted the mass incarceration of other blacks, beginning in the 1970s. Amid rising crime rates, black mayors, judges, prosecutors and police chiefs embraced tough-on-crime policies that they promoted as pro-black with tragic consequences for black America. Farrar, Straus & Giroux, 2017 (Read the review.)

CLASS

BLACK MARXISM: The Making of the Black Radical Tradition By Cedric J. Robinson

Black America has been economically devastated by what Robinson calls racial capitalism. He chastises white Marxists (and black capitalists) for failing to acknowledge capitalism’s racial character, and for embracing as sufficient an interpretation of history founded on a European vision of class struggle. Zed Press, 1983

SPACES

WAITING ’TIL THE MIDNIGHT HOUR: A Narrative History of Black Power in America By Peniel E. Joseph

As racial capitalism deprives black communities of resources, assimilationists ignore or gentrify these same spaces in the name of “development” and “integration.” To be antiracist is not only to promote equity among racial groups, but also among their spaces, something the black power movement of the 1960s and 1970s understood well, as Joseph’s chronicle makes clear. Holt, 2006

GENDER

HOW WE GET FREE: Black Feminism and the Combahee River Collective Edited by Keeanga-Yamahtta Taylor

WELL-READ BLACK GIRL: Finding Our Stories, Discovering Ourselves Edited by Glory Edim

I began my career studying, and too often admiring, activists who demanded black (male) power over black communities, including over black women, whom they placed on pedestals and under their feet. Black feminist literature, including these anthologies, helps us recognize black women “as human, levelly human,” as the Combahee River Collective demanded to be seen in 1977.

SEXUALITY

REDEFINING REALNESS: My Path to Womanhood, Identity, Love & So Much More by Janet Mock

I grew up in a Christian household thinking there was something abnormal and immoral about queer blacks. My racialized transphobia made Mock’s memoir an agonizing read — just as my racialized homophobia made Lorde’s essays and speeches a challenge. But pain often precedes healing.

Atria, 2014 | Crossing Press, 1984

By not running from the books that pain us, we can allow them to transform us. I ran from antiracist books most of my life. But now I can’t stop running after them — scrutinizing myself and my society, and in the process changing both. Ibram X. Kendi

Anti-Racism Resources: Educate Yourself https://www.projecthome.org/anti-racism-resources

Trainings & Courses

Articles and Essays

Resources for Parents and People Who Work with Children

Videos and Film

Podcasts and Audio

  • 1619 (NY Times Podcast)
  • Code Switch (NPR)
  • Show About Race (Panopoly)
  • Intersectionality Matters! (Kimberlé Crenshaw)
  • Momentum: A Race Forward (Color Lines)
  • Pod Save the People (Crooked Media)
  • Fare of the Free Child (Raising Free People)
  • Small Doses (Amanda Seales)
  • Therapy for Black Girls (Dr. Bradford)
  • Seeing White: Scene on Radio (Podcast series on whiteness)
  • Talking about Whiteness (Eula Bliss, On Being)

Social Media


Books

Where to begin (designed for white allies):

  • Me and White Supremacy, by Layla Saad
  • Between the World and Me, by Ta-Nahesi Coates
  • Stamped from the Beginning, by Ibram X. Kendi
  • How to Be An Anti-Racist, by Ibram X. Kendi  
  • So You Want to Talk About Race, by Ijeoma Oluo
  • Why I’m No Longer Talking to White People about Race, by Reni Eddo-Lodge
  • Just Mercy: A Story of Justice and Redemption, by Bryan Stevenson
  • Why Are All the Black Kids Sitting Together in the Cafeteria? And Other Conversations about Race, by Beverly Daniel Tatum
  • The New Jim Crow: Mass Incarnation in the Age of Colorblindness, by Michelle Alexander
  • Uprooting Racism: How White People Can Work for Racial Justice, by Paul Kivel
  • Waking Up White and Finding Myself in the Story of Race, by Debby Irving
  • White Like Me: Reflections on Race from a Privileged Son, by Tim Wise
  • Witnessing Whiteness, by Shelly Tochluk
  • White Fragility: Why It’s So Hard for White People to Talk about Racism, by Robin Diangelo
  • Invisible No More: Police Violence Against Black Women and Women of Color, by Andrea Ritchie

Going Deeper

  • killing rage: Ending Racism, by bell hooks
  • When They Call You a Terrorist, by Patrisse Cullors
  • Eloquent Rage, by Brittany Cooper
  • Unapologetic: A Black, Queer, and Feminist Mandate for Radical Movements, by Charlene A. Carruthers
  • Homegoing, by Yaa Gyasi
  • I Know Why The Caged Bird Sings, by Maya Angelou
  • The Fire Next Time, by James Baldwin
  • Learning to Be White: Money, Race and God in America, by Rev. Thandeka
  • The Bluest Eye, by Toni Morrison
  • Their Eyes Were Watching God, by Zora Neale Hurston
  • They Can’t Kill Us All, by Wesley Lower
  • Many here Ibram X. Kendi Antiracist reading List

Mental Health Resources

A Detailed List of Anti-Racism Resources

Book, movie recommendations, and more

By Katie Couric

View at Medium.com

JUNETEENTH RESOURCES

“What is Juneteenth?” by Derrick Bryson Taylor for the New York Times

“Juneteenth Is a Reminder That Freedom Wasn’t Just Handed Over,” by Brianna Holt for the New York Times

“No, Trump did not make Juneteenth, the holiday celebrating slavery’s end, ‘very famous,’” by DeNeen L. Brown for the Washington Post

Miss Juneteenth, a new movie about a former beauty queen and single mom preparing her rebellious teenage daughter for the “Miss Juneteenth” pageant in Texas

“Miss Juneteenth Exclusive with Nicole Beharie,” an interview with the star of Miss Juneteenth by Miles Marshall Lewis for Ebony

“Juneteenth by the Numbers,” by Toby Lyles for CNN

“The Johnsons Celebrate Juneteenth,” an episode of black-ish

“Juneteenth,” an episode of Atlanta

“Juneteenth Jamboree,” a PBS series about the holiday

“An American Spring of Reckoning,” by Jelani Cobb in the New Yorker

The 1619 Project in the New York Times

“9 Books To Celebrate The Spirit of Juneteenth,” by Keyaira Boone for Essence

“The Belated National Embrace of Juneteenth,” an episode of Slate’s “What Next?” podcast

Spotify is celebrating Juneteenth by highlighting Black artists

The 2020 Juneteenth Virtual Music Festival is presenting a full-day of programming

WHAT TO READ

Articles:

Books:

WHAT TO WATCH

  • The Hate U Give, a film based on the YA novel offering an intimate portrait of race in America
  • Just Mercy, a film based on civil rights lawyer Bryan Stevenson’s work on death row in Alabama
  • The 1965 debatebetween James Baldwin and William F. Buckley
  • My hour on the history of Confederate statues in Nat Geo’s America Inside Out
  • Becoming,a Netflix documentary following Michelle Obama on her book tour
  • Let It Fall, a documentary looking at racial tensions in Los Angeles and the 1992 riots over LAPD officers’ brutal assault on Rodney King
  • When They See Us, a Netflix miniseries from Ava DuVernay about the Central Park Five
  • 13th, a Netflix documentary exposing racial inequality within the criminal justice system
  • I Am Not Your Negro, a documentary envisioning the book James Baldwin was never able to finish
  • Selma, a film that chronicles the marches of the Civil Rights Movement
  • Whose Streets?, a documentary about the uprising in Ferguson
  • Fruitvale Station, a film with Michael B. Jordan about the killing of Oscar Grant
  • American Son, a film with Kerry Washington about an estranged interracial couple waiting for their missing son
  • The Central Park Five, a documentary from Ken Burns
  • A Class Divided, a Frontline documentary

WHAT TO FOLLOW

WHAT TO LISTEN TO

  • My podcast episode with Jamie Foxx, Michael B. Jordan, and Bryan Stevenson about Just Mercy
  • Still Processing, a New York Times culture podcast with Jenna Wortham and Wesley Morrison
  • Seeing White, a Scene on the Radio podcast
  • Code Switch, an NPR podcast tackling race from all angles
  • Jemele Hill is Unbothered, a podcast with award-winning journalist Jemele Hill
  • Hear To Slay, “the black feminist podcast of your dreams,” with Roxane Gay and Tressie McMillan Cottom
  • Pod Save The People, organizer and activist DeRay Mckesson explores news, culture, social justice, and politics with analysis from fellow activists Brittany Packnett, Sam Sinyangwe, and writer Dr. Clint Smith III
  • The Appeal, a podcast on criminal justice reform hosted by Adam Johnson
  • Justice In America, a podcast by Josie Duffy Rice and Clint Smith on criminal justice reform
  • Brené Brown with Ibram X. Kendi, a podcast episode on antiracism
  • Come Through, a WNYC podcast with Rebecca Carroll
  • The Kinswomen, conversations on race, racism, and allyship between women, hosted by Hannah Pechter and Yseult Polfliet

RESOURCES FOR KIDS AND TEENS

Watch

Read

Anti-Racism Resources

UNC Office of Diversity and Inclusion

https://diversity.unc.edu/yourvoicematters/anti-racism-resources/

Resources for parents to raise anti-racist children:

Books

Podcasts

Articles

Social Media

  • The Conscious Kid: follow them on Instagram and consider signing up for their Patreon

Additional Articles:

Videos to watch:

Podcasts to subscribe to:

Books to read:

Websites to Visit:

Films and TV series to watch:

  • 13th (Ava DuVernay) — Netflix
  • American Son (Kenny Leon) — Netflix
  • The Black Panthers: Vanguard of the Revolution — Available to rent
  • Black Power Mixtape: 1967-1975 — Available to rent
  • Clemency (Chinonye Chukwu) — Available to rent
  • Dear White People (Justin Simien) — Netflix
  • Fruitvale Station (Ryan Coogler) — Available to rent
  • I Am Not Your Negro (James Baldwin doc) — Available to rent or on Kanopy
  • If Beale Street Could Talk (Barry Jenkins) — Hulu
  • Just Mercy (Destin Daniel Cretton) — Available to rent
  • King In The Wilderness  — HBO
  • See You Yesterday (Stefon Bristol) — Netflix
  • Selma (Ava DuVernay) — Available to rent
  • The Hate U Give (George Tillman Jr.) — Hulu with Cinemax
  • When They See Us (Ava DuVernay) — Netflix

Organizations to follow on social media:

More anti-racism resources to check out:

Care for Black People:

White People, What Are We Thinking?

It’s time for white people to check our thinking. Right now.

What are we thinking? I don’t mean, as in, What are we THINKING?? No, I mean, as in, what are we as white people actually thinking right now as the U.S. moves into week two of protests and month three of social distancing? What are we thinking about race, the president, Covid-19, about anything?

As a teacher, I often found that my white college students, who were studying to become teachers in public schools, were uncomfortable talking about race. They did not want to say the “wrong” thing and get called out or challenged. That’s the trade off, though, for talking openly and honestly about race. We get to talk, but we will get things wrong, and we might–will no doubt–have that pointed out. Dont worry, this is a judgement free zone–the point is to think about what we are thinking.

Here is an important point: we must think about what we are thinking so that we can know who we are, and what we support or oppose. To start with, I have a lot of faith in people. I give us credit for generally wanting to do the right thing, to get along with each other, to help each other, and to be able to see injustice and be offended by it.

So I’m going to throw some random thoughts that some of us may or may not be having these days, as we watch FOX or CNN or MSNBC, or even Lifetime. I’m wondering if we’re thinking some of the same things.

  • Covid-19 is easing up, so we can go out to eat. Or to church. Or to a ballgame.
  • Football should start on time in the fall. Especially college football.
  • The cities are on fire. What we need is some law and order. It was necessary for the military to be called up to protect….(fill in the blank).
  • There do seem to be quite a few cops killing Black people, but….(fill in blank with your reason).
  • Covid-19 was spread from a Chinese laboratory. Or a Chinese bat. Either way, it was Chinese.
  • Sure black lives matter. All lives matter.
  • These protesters are all radicals.
  • Since Martin Luther King, Blacks have equal rights.
  • It’s embarrassing to wear a mask. People will look me strange, maybe even smirk.
  • If people don’t wear masks, we will build up herd immunity to Covid-19.
  • I feel guilty about race issues. Sometimes this turns to anger.
  • It feels like the U.S. is split right now on just about any and every issue.
  • Cops would not kill if they weren’t provoked by thugs and criminals.
  • President Trump….(fill in the blank with what you think about the president).
  • I’m worried this country won’t be the same as it was six months ago, but I hope it does.
  • Why aren’t Black people more grateful and appreciative that that I am not a racist?
  • I do not have white privilege because I’ve worked hard for anything I have.
  • I want to do something to support the protesters, but what?

Again, no judgement or moralizing here. I just think we ought to be clear about where we stand and how we feel about events going on around us. Maybe you are open to new ways of thinking. Maybe you are trying hard to empathize with others. Maybe not. For myself, I feel as though I come up short with being informed and being an ally to people….what do I think I should write here….people fighting for their rights?….fighting to breathe?…people whose cause I agree with? I am weighing out which group of people I want to offend least by speaking my own truth. Maybe you also think these things.

So, IF you are like me, wondering what you can do, wondering how you can be an ally, wondering how you can find out more information on Covid–trying to figure out anything at all, I have some links to share. And finally, if you find yourself feeling a certain way that I have the audacity to write this kind of thing at all, see if you can figure out what is prompting those feelings.

First: Guidelines for Being Strong White Allies, adapted from Uprooting Racism: How White People Can Work for Social Justice by Paul Kivel. https://www.racialequitytools.org/resourcefiles/kivel3.pdf

Here is an excerpt:

  • What People of Color Want from White Allies
    “Respect us”
  • “Listen to us”
    “Find out about us”
  • “Don’t make assumptions”
    “Don’t take over”
  • “Stand by my side”
    “Provide information”
  • “Don’t assume you know
    what’s best for me”
    “Resources”
  • “Money”
    “Take risks”
  • “Make mistakes”
    “Don’t take it personally”
  • “Honesty”
    “Understanding”
  • “Talk to other white people”
    “Teach your children about “Interrupt jokes and comments”
    racism”
    “Speak up”
  • “Don’t ask me to speak for my
    people”
    “Your body on the line”
  • “Persevere daily”

Here is another link, White Anti-Racism: Living the Legacy, from Teaching Tolerance.org https://www.tolerance.org/professional-development/white-antiracism-living-the-legacy Here’s an excerpt from that site on guilt: Guilt allows white people to maintain the status quo. Guilt creates paralysis. Guilt transfers the responsibility to people of color. Guilt continues the aspect of racism wherein white people put people of color in a situation of taking care of us.

Here’s a list of 17 Books On Racism Every White Person Needs To Read from a cite called WhiteAllyToolkit.com

https://www.whiteallytoolkit.com/resources/2017/8/10/17-books-on-racism-every-white-person-needs-to-read

And finally, Here’s a Covid-19 link from Cedars-Sinai, Reliable Sources for Covid-19 Info https://www.cedars-sinai.org/newsroom/reliable-sources-for-coronavirus-info/. You can also look at your local and state health departments, but in my opinion if you really want to get a good read on the situation, dig into how your local nursing homes are doing and scan your local newspapers.

Just Keep Swimming: Pandemic Edition

This is my first blog post since everything has changed. Everything. So where to start? To begin with, today I am not going to talk about the politics of it all. I wanted to lay out the sequence of events so that I can remember them–where I was, what I was doing. Reflections will come later.

In February, we heard the word Wuhan for the first time. I recall Sarah mentioned it in passing, and I remember replying, “Oh, ok, uh-huh,” without stopping what I was doing. Throughout that month and into March, I may or may not have clicked on updates from China that came across my news feed, but since it was not a topic yet related to U.S. politics (my preferred topic), I likely kept scrolling. Then came March.

On March 1, there were 75 confirmed cases in the U.S. On March 9, the day Sarah was to drive to South Florida for a math conference, there were 704. On March 10, we cancelled a cruise we had booked with Sarah’s family and church pals. Then on March 11, the World Health Organization (WHO) declared COVID-19 a pandemic. By March 12, the day she decided to come home early, the number was 1,697 (https://www.worldometers.info/coronavirus/country/us/ ). By the way, COVID-19 is the specific strain of coronavirus (a general group of viruses); to call it the Chinese coronavirus is not only inaccurate, it’s racist. Yep. You may not care for the Chinese government, but those folks over there got sick like us folks over here. See? 

map_cov19

By mid-March–which sounds and feels like a decade ago as I write it–online news sources had special COVID-19 pages/links, where you could see all news updates related to the virus in one place. The 2020 Democratic primary was affected. Super Tuesday was pretty much overshadowed. Candidates and other politicians–including the president, who thrives on rallys–began cancelling. The last Democratic debate–like all late night shows–were held without live audiences. I must admit I approve of the format for debates–for Stephen Colbert, not so much. As early as Saturday, March 7th, Kennesaw State University had begun to develop a “continuity plan” in the event face-to-face classes were suspended. It was essentially a plan for all courses to go online.

Unexpected issues started cropping up, too. For example, what would students do if dorms and dining halls were closed? What about homeless students (and all universities have them)? What about students who did not have computers or notebooks, but only their smartphones? The news channels began to have question and answer programming where viewers sent in questions for experts to answer. We submitted our plan to the university president by March 10th, and then we waited. It truly felt like a calm before the storm, eerie silence and all. By the evening of Friday the 13th, announcements came that public schools and universities would go online the following week. Church services across the country scrambled to find ways to make virtual worship meaningful. This was also the day that everyone in America went to the grocery stores for toilet paper.

Monday, March 16, was the day the stock market had its worst day since 1987. It was also the day we started setting up our home offices. Sarah had worked all weekend preparing to teach three in-person classes completely online–and have office hours virtually. I brought home monitors and books from the office after having one virtual meeting on my laptop. Honestly, I need the 2 monitors so I can do other things during the meeting, like look for social distancing staples online. You know you do it too, which is why it is on one of the 10,000 blog posts called, “Good Virtual Meeting Etiquette.” I have so far had five virtual meetings this week. It got so bad, one group had trouble finding a time–from home during social distancing!–to schedule our next meeting. A well-meaning colleague suggested meeting early–8:30 or 9:00 am–so that people would be free. I told him it was obscene to start that early. Because we are at home does not mean we are always “on,” which he was NOT suggesting. But it’s something to think about.

virtualmeetings

So, it is Friday, March 20, and we are caught up with the basics. I have learned how to change my Zoom background and so far have been at the Grassy Knoll, the White House, Graceland, and inside the Tardis. We have cooked more this week. Sarah has started an outdoor garden–so far with mainly carrot tops from our increased vegetable consumption. My office is a thing of beauty, and I am about to run out of diversionary tactics related to rearranging it. I have so far ventured out twice–both times to the office and thrift shop. I took wipes and sanitizer. I have taken a walk. We are ahead of the laundry. I have read Scripture and Sister Joan Chittister’s take on The Rule of Benedict every morning.

The other pandemic task I worked on this week was connecting. I realized that part of my own continuity plan should include staying in contact with people. As an introvert, it’s saying a lot that I should have that as my concern, but I am aware that I self-isolate enough anyway–imagine when it is mandatory! So, I hit the Facebook and made “Friends” with people from all parts of my life: colleagues, church folks, family, old classmates, scholar friends. I paid attention as people started setting up “Hangouts” and various groups and web meet ups. There have also been plenty of news and blogs encouraging people to take precautions to avoid loneliness, which will be very real as this thing goes along. Speaking of blogging, it’s another way I feel connected, and I’m planning on doing it more. There should be plenty to write about. One thought I had this week, during my containment prep, was how aptly named the blog is, Just Keep Swimming. If it was appropriate up to now, it sure is as we move forward. It is, for me, a hope-full idea: hang on, keep going, do the best you can. That’s the plan, anyway. 

dolphinhope